Wednesday, May 27, 2026

The Constitution and Redistricting

 



Article I, Section 4, Clause 1:

The Times, Places and Manner of holding Elections for Senators and Representatives, shall be prescribed in each State by the Legislature thereof; but the Congress may at any time by Law make or alter such Regulations, except as to the Places of chusing Senators.


I am relieved that the effort to redistrict SC election maps did not go forward for many reasons.  

Chief among them is that the Constitution directs that States have regulatory authority over their own election processes with the proviso that Congress may alter regulations. Please note:  NOT the Executive branch.  I find it reprehensible that the Executive branch would so brazenly attempt to control South Carolina’s election process by sending us a map  from the White House which our Legislature was expected to adopt.  While not privy to conversations between President Trump or his representatives and Gov. McMaster or other leading Republicans, I would imagine the pressure included language about loyalty and authority. 

It is the State’s privilege to elect representatives to Congress, and Congress has the task of figuring how to work with those the States send.  I believe it is in the push and pull of negotiation that Congress can do its best work - particularly in moderating extremism. 

The ideal, in case we have forgotten, is that cooperation be won across the aisle. Winning cooperation is hard work.  It requires listening, humility, and a willingness to sacrifice one’s own perceived advantage. This is only possible if participants are persuaded that they are working for the good of all of our citizens and not driven by narrow self-interest.  The more adamant one party is as to the rightness of their own position , the more difficult that work becomes.  

I do not believe that it serves South Carolina to have a congressional delegation that falls uniformly to its knees before the Executive branch – uncritically embracing whatever it might propose.  In fact, this is dangerous and, in doing so, we risk losing the traditional checks and balances that have sustained our republic for 250 years.   

So, yes, that the redistricting in South Carolina has not gone forward this year is a good thing.  I truly hope that Gov. McMaster and those expressing disappointment will listen carefully to all of the citizens of SC whom you promised to serve and to find a way to move beyond “my way or the highway” thinking. 


                 Annotation in part on the above section of the US Constitution

By its terms, Article I, Section 4, Clause 1, referred to as the Elections Clause, contemplates that state legislatures will establish the times, places, and manner of holding elections for the House of Representatives and the Senate, subject to Congress making or altering such state regulations (except as to the place of choosing Senators).1 The Supreme Court has interpreted the Elections Clause expansively, enabling states to provide a complete code for congressional elections, not only as to times and places, but in relation to notices, registration, supervision of voting, protection of voters, prevention of fraud and corrupt practices, counting of votes, duties of inspectors and canvassers, and making and publication of election returns.2 The Court has further recognized the states’ ability to establish sanctions for violating election laws3 as well as authority over recounts4 and primaries.5 The Elections Clause, however, does not govern voter qualifications, which under Article I, Section 2, Clause 1, and the Seventeenth Amendment must be the same as the Qualifications requisite for Electors of the most numerous Branch of the State Legislatures.6 Similarly, the authority of states to establish the Times, Places and Manner of holding Elections for Senators and Representatives does not include authority to impose additional qualification requirements to be a Member of the House of Representatives or a Senator, which are governed by the Constitution’s Qualification Clauses at Article I, Section 2, Clause 2 for Members of the House and at Article I, Section 3, Clause 3 for the Senate.7

States and Elections Clause | Constitution Annotated | Congress.gov | Library of Congress

 

Saturday, May 16, 2026

St. James Goose Creek - SC250

 A Visit to St. James Goose Creek, SC


    Are you taking part in any of the SC250 activities?  Today, John and I visited St. James Goose Creek and heard Mr. Carl Borick, Director of the Charleston Museum give a talk about the Backwoods resistance in SC during the American Revolution - a very interesting talk.  The day was perfect and the church building is in beautiful condition - a testament to how it is being cared for so beautifully by its vestry and friends.  Here are some photos from today - all by me..


Photos:   St. James Goose Creek; the Izard family coat of arms; memorial tablet to Ralph Izard;  the SPG plaster pelican emblem  (Society for the Propagation of the Gospel); pulpit and holy table; Carl Borick; history plaques.  















Wednesday, February 18, 2026

Rend and Return - A Homily for Ash Wednesday 2026

 



Homily for Ash Wednesday  2026 – St. Mark’s, Charleston


The prophet Joel has a word for us today…two words, really

Rend your heart not your clothing and Return to the Lord your God..

Rend and Return…

In many ancient cultures and still in some places today, rending – that is, ripping apart your clothes is an act of extreme grief and sometimes anger ..symbolizingh that the grief or anger had ripped one wide open...

Act it out…

You can feel it, can’t you… even just miming it…

Joel was sounding the alarm for God’s people – they had become far too comfortable.  Greed had crept in.  The poor and vulnerable were being trampled everywhere and people were just going through the motions - their relationship with God had grown lukewarm.

Wake up, Joel insists.. Judgement is about to fall on us…rend your hearts not your garments and return to the Lord –maybe the Judgement will be lifted..

In ancient and modern Judaism, there were days  set aside for fasting and repentance which Jesus would have observed.. the ten days leading up to Yom Kippur – the Day of Atonement in particular.. as well as times when individuals who had fallen into sin – fasted, repented, and made sacrifices – to try to regain right relationship with God.  To regain the heart of  relationship with God.  Now, the word “heart”  here means more than just a muscle pumping blood to the rest of the body.

Fr. Daniel Groody, theologian and Notre Dame professor, puts it like this, “The word ‘heart’ is mentioned more than one thousand times in the Christian scriptures.  It is not only a place of emotions; it is the center of one’s interior life, encompassing the mind, emotions, will and conscience.”   

But back to Joel….I am imagining times of repentance for some folks was heartfelt but for others it was just going through the motions.  He’s seeing this.

I can hear an inner dialog – OK, I’ve got to rend my clothes -so I’m not going to take my best tunic but that old one..  and maybe I’ll just tear it a little bit so it can be mended…you know, to meet the requirement.

Joel says the outward appearance doesn’t get it… God wants us to rend our hearts not just our clothes…  

What would rending a heart look like?  Do you remember the story in Mark of Jesus healing the man with a withered hand.  He was healing on the Sabbath and the super religious crowd took offense (How dare he work on the sabbath?) .. Jesus, Mark tells us, was grieved at their hardness of heart.  

Sometimes, as we go through life, our hearts become hard – stonelike, cynical and unresponsive .  This can start out quite innocently as a defense against unbearably painful situations where we know there is a need to protect our heart…the problem is that this becomes habitual and, before long, a kind of numbness sets in.  And, in the place of a heart that feels joy and grief, we find ourselves with a heart of stone.   Here’s the difficulty – what may have worked to protect us becomes the very things that robs us – not only in relationships with others but also with God.

And, as we become numb to others and God, we become numb to ourselves – our conscience gets tamped down and we can justify whatever we want – Thomas Cranmer, our reformer, put it this way -  “What the Heart desires, the Will chooses and the Mind justifies.”  

To rend our hearts then, is to stand before God with every shred of honesty we can summon.. to plead for his mercy to open, heal, and transform our hearts.. it is to be honest about where we have fallen short.. where we have injured others and to grieve these things… It is deeply fearful to open ourselves like this – to rend our hearts – and to be vulnerable - but it is possible because of what we know about the character and nature of our God.  Joel tells us that God is full of grace and mercy, slow to anger and overflowing with unchanging love…and we see the same thing in Jesus.. love that feeds our fiercest hungers and heals our deepest wounds.

And we are called to stand before God to grieve the pain and stony hard-heartedness of the world.. of corporate structures that injure God’s people and his creation.

So, dear ones of St. Mark’s, we begin today with Ash Wednesday and the season of Lent – “… is a time to tend to our hearts and to seek healing so that divine love can flow through them…Only God can heal our hearts, soften them with grace, and make them tender and loving once more.  … This Lent, this Ash Wednesday may our God show us where our hearts need healing and restoration.”   so that we might rend and return.  


Let us keep silence for a moment then I will offer a prayer…

O Lord, who has mercy upon all humankind,

Take away from us our sins

And mercifully kindle in us

The fire of thy Holy Spirit.

Take away from us the heart of stone,

And give us a heart of flesh,

A heart to love and adore You,

So that we might behold you with the eyes of faith and pour out your divine love.  Amen.


(St. Ambrose of Milan adpt JTCO)



Monday, January 19, 2026

Knee Replacement Surgery

 

                                               Pre-surg smiles-- not so smiley afterwards


It's been a time since I posted and recovery from knee replacement surgery (TKR) has been on the agenda since Dec. 3.  Grateful to my family for "producing" Christmas .. John has had a crash course in leaning how to be a caregiver and I have had to learn how to let him. New Year blessings to you all.


Sunday, May 25, 2025

The Altar of Freedom - Memorial Day Thoughts from David Rutledge.

 

                                                                 Marion I. Jenkins


 Memorial Day invites us to reflect on what it means to be a free nation, and on what we have done, what we would be willing to do, to protect that freedom. What would we sacrifice to preserve what we love?  I encountered one answer to that question when I was a child, walking with my parents and my great aunt and uncle, John and Ruth Jenkins, through Laurel Hill Cemetery after the Sunday service at St. Paul’s Episcopal Church on Yonges Island, South Carolina. 

 St. Paul’s is a sacred place.  My sister and I were christened there, and my family attended the church whenever we came to visit “Rufie” and Uncle Johnny.  They had helped to raise my mother and were in effect my second grandparents.  That spring Sunday, as we walked under the live oaks, Laurel Hill was ablaze with the camellias and azaleas that generations of  families had planted on the grounds.  Then in her late seventies, “Rufie” was a quiet woman who radiated welcome and kindness.  Her more gregarious husband, Uncle Johnny, was known for his smile.  But the smile was absent that day when we paused in front of a small tombstone that lay flat against the ground.  We stood there for some moments in silence before Rufie said, “Children, this is my son, Marion.  He made the supreme sacrifice for our country.”

Born on October 22, 1918, at Summit Plantation on Yonges Island, South Carolina, Marion Innis Jenkins was Rufie and Uncle Johnny’s second son.   Growing up in “Toogoodoo,” Marion swam the tidal waters of Swinton Creek and climbed the moss-covered live oak trees. He learned to hunt, to fish, and to love farming.  He helped to care for my mother while her own mother worked to support her, and she remembered him as a protective big brother, a young man with a delightful sense of humor who always tried to do what was right and who put principle before expediency.  After he graduated from St. Paul’s High School in Hollywood, South Carolina, Marion attended Clemson A and M College, from which he graduated with honors in 1941.

 When the Japanese attacked Pearl Harbor, Marion was eager to fight in the war, but his first attempt to enlist was rejected because an arm that he had fractured years before had healed badly.  Undeterred, Marion voluntarily underwent painful surgery to correct the problem.  His arm was broken again, and this time the limb was properly reset and healed cleanly.  He was allowed to enlist and served as a Lieutenant in the Army 77th Infantry Division, where he fought in Guam and the battle of Leyte in the Philippines before receiving orders to go to Iwo Jima.

 A tiny spit of land dominated by a volcanic crater known as Mount Suribachi, Iwo Jima was a rocky, volcanic island located about 750 miles from the Japanese homeland.   As 1945 began, the Empire of Japan and the United States had fought island by island, sea battle by sea battle, through the Pacific for more than three years.  Slowly, American forces had driven the Empire back to the point that the Japanese home islands were within range of American bombers.  Iwo Jima was strategically important because it provided a base from which Japanese fighters could intercept and destroy long-range Boeing B-29 American Superfortress bombers.  If they could capture it, the Allied forces could not only eliminate that threat, but could use its two landing strips as a staging area for “Operation Downfall” to rain down fire on Tokyo and other Japanese cities. 

 Anticipating attack, General Tadamichi Kuribayashi  over the years had turned Iwo Jima into a fortress studded with pill boxes and bunkers.  He fortified the hilly, barren terrain with a warren of tunnels extending more than eleven miles and with numerous camouflaged artillery positions, manned by a force of more than 21,000 soldiers. In and under the looming crater of Mount Suribachi, the Japanese lay in wait for the invasion that American intelligence had predicted would take only a few days.  American intelligence was wrong.

 Three days of fire and thunder preceded the invasion as Allied forces bombarded the island from the sky and from sea.  Japanese forces took shelter in the tunnels and caves and some of them were smothered when their hideouts collapsed under the bombardment. On February 19, 1945, forty thousand Marines in five hundred landing craft made an amphibious landing on a beach three thousand yards wide. Soldiers struggled through dunes of coarse, grey, volcanic ash piled as high as fifteen feet that mired the progress of tanks and other military vehicles.  As the troops tried to find their feet, Japanese gun emplacements opened fire, stalling their advance and pinning them down on the beach. Many soldiers died as mortars landed directly on their landing crafts. Others perished at dusk when a banzai charge by dozens of Japanese soldiers rushed American troops before ultimately being repelled.

That first night,  young soldiers lay awake in their fox holes listening to the blasts and the bullets and the screams of agony from maimed and wounded comrades, young boys who called out for their mothers as life drained from their bodies.  Under a brilliant Pacific sky, the red glare of rockets and bombs bursting all around them dimmed the stars, and smoke veiled the moon as hell’s fury visited the earth.  Terror gripped the souls of many of those young men so far from home.  But after the long night came the dawn, and with it, a new resolve—a renewed determination to fight on.

 And fight they did.  Facing relentless fire from five-inch guns pointed directly at them from concealed positions, the troops pushed past the beach and by the end of the second day had secured the southern end of the island.  They were positioned to take Mount Suribachi itself, cutting it off from the Japanese defenders to the north.  Finally, on February 23, 1945, a patrol of marines faced sniper and mortar fire to reach the rocky summit of the volcano.  There six American soldiers raised the Stars and Stripes to fly more than five hundred feet above the flat surface of the island, visible to all the troops below.

Three of the six Marines depicted in the photograph, Sergeant Michael Strank, Corporal Harlon Block and Private First Class Franklin Sousley, were killed in action days later, The photograph of their raising the flag was captured by Joe Rosenthal of the Associated Press, and remains to this day one of the most iconic images of the tragedy and triumph of the war.  But to the troops struggling below,  the flag meant even more.  If their fellow soldiers could persist and survive to plant the flag, then so could they persist and survive to victory. 

The soldiers would need that determination, that persistence, as combat continued for four more bloody weeks.  The hidden enemy fired on them from concealed tunnels, caves, and bunkers.  Through cracks and crevices, through holes and hollows and hidden pill boxes, invisible Japanese soldiers rained death on the American forces.  Slowly, relentlessly, the Marines used flame throwers to burn them out.   On March 25, 1945, another banzai attack brought heavy American casualties.  The military formally declared that Iwo Jima had been captured that same day, but the fighting continued for many more weeks.   Victory over the island came at a terrible price.  According to the official Department of Navy Website, "The 36-day (Iwo Jima) assault alone resulted in more than 26,000 American casualties, including 6,800 dead.”  

Marion Jenkins participated in the bloody clean-up operation that took place after the flag was raised.  It was during that time that he wrote the following letter to his mother, describing not only the hell that surrounded him, but the insight he had acquired from his experiences.

”My own dear Mother,

     All you have to do is look at the papers or listen to the news broadcasts and you will know where I am. We are hunting the Japs again. …

In your last letter, you asked me how I am feeling. Physically, I am in top shape; about like I was in college. Mentally, I am happy and at peace with the world. This sounds like a strange statement. It is true, and I will explain it. 

I have gained a little understanding of this magnificent universe. I have a deep respect for God’s all powerful ability to control His wonderful and vast creations. I have faith in His goodness. I know that all things are created with a purpose. They have a use and a job to do. I know that mankind has a great fulfillment of this destiny. We do not have much time to think of these things as we walk or run across a field with bullets whizzing all around, with shells falling and no one knowing where the next one will land. But at night, while we lie as close to the ground as possible in as small a space as we can occupy, there is nothing we can do but wait when the bombs start falling and the shells are bursting. Our chances of getting wounded or killed are entirely dependent upon the laws of nature which God has created for controlling all things in this universe. We know someone is going to get hurt, but who it will be we have no way of telling. On such occasions, all men do instinctively those things which will increase his chances of coming through alive, for everyone has an inherent desire to live. 

However, I cannot say that we are actually afraid of the death which is striking here and there among us; for we know that death is not destruction. It is only a change of transformation from one form of life to another. Nothing in this universe is wasted or destroyed. Even war has its use. It brings men closer to God. It gives man a greater understanding of his fellow men, a deeper appreciation of his abilities and shortcomings. ...All about us we hear men say they hate our enemies, the Germans and the Japanese. I cannot say I hate these people. Why should we hate them? They firmly believe they are trying to get a better world for their people, to improve their surroundings or obtain better things. We cannot condemn men for having these desires. We may know that the things they are seeking cannot be found in the mere material gains of war. But do these people know this? Do they know of any other methods?  Have we shown them and thought them the correct way of life? …We should not hate a misguided people who do not know what they do. We should help them…. 

   I guess you have been wondering why I write all of this. As I lie under the stars at night, I am awed by what it is all about. Although I have not found all of the answers. I have found enough of them to give me a deep sense of peace, happiness, contentment, and Faith. 

Your loving son, 

Marion” 

Although he survived this initial assault on Iwo Jima, Marion Jenkins was killed by an exploding mortar on April 19, 1945.  A few days later, Ruth “Rufie” Jenkins was preparing lunch on Toogoodoo when she looked out through a window displaying a Service Flag with two stars indicating her two sons were serving in the war.  She saw a young, uniformed man emerge from a dusty car with a letter in his hand.  Softly, she called out, “Johnny,” and she and her husband went to the door together to receive the news about their son.  After the young man left, they wept in each other’s arms. 

Abraham Lincoln best describes this moment of anguish. In 1864, he wrote:  “I feel how weak and fruitless must be any word of mine which should attempt to beguile you from the grief of a loss so overwhelming. But I cannot refrain from tendering you the consolation that may be found in the thanks of the Republic they died to save. I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours to have laid so costly a sacrifice upon the altar of freedom.” (Letter of Abraham Lincoln to Mrs. Bixby, November 21, 1864)

     Posthumously awarded the Purple Heart with three stars, Marion Jenkins was first interred in the grey, volcanic soil of Iwo Jima along with thousands of his fellow soldiers. The next year, at the request of his parents, he was brought home. His remains were reinterred with military honors at St. Paul’s Episcopal Church. Perhaps because he had a premonition that he was about to die,  Marion wrote that last letter to comfort his mother.  Ruthie Jenkins did not receive it until after Marion made the supreme sacrifice for his country. 

     What, then, is the price of freedom?  It is a question we should ponder as we consider the sacrifices that have been made in its name.  It is a question that calls on the best of us; to guard our freedoms even as we enjoy them, to preserve them, and never to hold them lightly. On this Memorial Day, this question calls us both to remembrance and to action. It calls upon us so to live as to merit such great sacrifice.   We must forever treasure and stand ready to defend the freedoms which have been purchased at so great a price.

By David J. Rutledge  (edited by Debra Walsh Rutledge)

Monday, February 24, 2025

Slava Ukraini!

 



                                                          Slava Ukraini!


    On this day, February 24th, 2025, we mark the third anniversary of the invasion of the sovereign nation of Ukraine by Russia.  Rape, murder, torture, turning cities, towns and villages into rubble, blowing up a dam, threatening nuclear power plants - thieving beyond imagination:  pillaging museums and steaing anything that has value for Ukrainian identity:  This is what Russia does... and today, we voted to stand with North Korea to oppose declaring Putin a war criminal.  Unbelievable!

Monday, January 13, 2025

The Equinox of God's Mercy - Fr. Guerric DeBona, OSB

 

Photo by CR Bellette


Let’s face it: there is a reason we call winter “dead.” Lifeless. The Big Chill. In mid-January in North America, we are far from the Magi’s Star, the cozy eggnog fellowship in parish or home with festive warmth. We must smile ever so broadly just to pierce the black ice of the morning sky. And our grumpiness.

Yet somewhere a voice is proclaiming the very beginning of the letter to the Hebrews, “He spoke to us through his Son.” Somewhere, someone is singing the entrance antiphon for this bleak Monday, “Behold him, the name of whose empire is eternal.” Somewhere, a congregation hears Mark’s Gospel that the time of fulfillment is now: “The Kingdom of God is at hand. Repent and believe in the Gospel.”

That Kingdom proclaimed by Christ is here and for the entire planet. A good portion of our horizon may be frozen, snowbound, and encased in arctic air, but the Word of the Lord has announced a summer global fishing expedition for redemption—the Lord has set sail in human flesh, an Incarnation making us his companions, his disciples, and granting us a love beyond the angels and the eternity of the sea.

Somewhere beyond our knowing, hummingbirds hum our baptismal names, Canada geese gather like an assembly of the faithful, and a lava cactus on Bartolome Island in the Galapagos blooms at dawning. These voices remind us that somewhere is actually here in the spring of divine love, in the Kingdom with Christ who proclaims the equinox of God’s great mercy.


Fr. Guerric DeBona


Guerric DeBona, OSB, is professor of homiletics and the director of spiritual formation at Saint Meinrad Seminary and School of Theology.

Sunday, November 17, 2024

The Inward Sea - Howard Thurman

 



Howard Thurman.....photo from Scurlock Studio, Washington, DC. 





Heard this for the first time this past week.  So thankful for the powerful imagery.  God bless you, Howard Thurman!

Saturday, July 27, 2024

Solitude or Isolation?

 There is a difference between solitude and isolation. One continuing impact of covid is that many of us remain isolated - disconnected or only tangentially related to the living breathing community of "our" people.  Solitude is a blessing.  Isolation can make us ill.


                                        Photo: © Ann Cahill  -  County Clare, Ireland - 2007   


From Blessed John O'Donohue....

Solitude is one of the most precious things in the human spirit. It is different from loneliness. When you are lonely, you become acutely conscious of your own separation. Solitude can be a homecoming to your own deepest belonging. One of the lovely things about us as individuals is the incommensurable in us. In each person, there is a point of absolute nonconnection with everything else and with everyone. This is fascinating and frightening. It means that we cannot continue to seek outside ourselves for things we need from within. The blessings for which we hunger are not to be found in other places or people. These gifts can only be given to you by yourself. They are at home at the hearth of your soul.

Excerpt from his book, Anam Cara, 25th Anniversary Edition.  Ordering Info: https://johnodonohue.com/anam-cara


Wednesday, May 1, 2024

Annual Clergy Retreat - The Episcopal Diocese of SC

 


Just returned from our annual Clergy Retreat and it was a fine time.  The average age of our clergy is decreasing and the joy among us is increasing.  TBTG!

Monday, March 4, 2024

Thou knowest, Lord.

 


A perfect anthem for Lent from Henry Purcell.. the text from the 1979 Book of Common Prayer, Burial Office, Rite One.  

The text is one of the Anglican funeral sentences from the Book of Common Prayer. Early versions began possibly in 1672 and were revised twice before 1680. Purcell composed his last version, in a different style, for the 1695 Music for the Funeral of Queen Mary II.   From HERE

Thou knowest, Lord, the secrets of our hearts;

shut not thy merciful ears to our prayer;

but spare us, Lord most holy, O God most mighty,

O holy and merciful Savior,

thou most worthy Judge eternal.

Suffer us not, at our last hour,

through any pains of death, to fall from thee.

Tuesday, February 27, 2024

The Feast Day of George Herbert -February 27.

 


Today is the feast day of George Herbert - 1593-1633 - one of my favorite poets.  At the link is a good write up about him.  His poem Unkindness is one that convicts me every single time I read and ponder it..

More about George Herbert


Unkindnesse

Lord, make me coy and tender to offend:

In friendship, first I think, if that agree,

Which I intend,

Unto my friends intent and end.

I would not use a friend, as I use Thee.


If any touch my friend, or his good name,

It is my honour and my love to free

His blasted fame

From the least spot or thought of blame.

I could not use a friend, as I use Thee.


My friend may spit upon my curious floor:

Would he have gold? I lend it instantly;

But let the poore,

And thou within them, starve at doore.

I cannot use a friend, as I use Thee.


When that my friend pretendeth to a place,

I quit my interest, and leave it free:

But when thy grace

Sues for my heart, I thee displace,

Nor would I use a friend, as I use Thee.


Yet can a friend what thou hast done fulfill?

O write in brasse, My God upon a tree

His bloud did spill

Onely to purchase my good-will.

Yet use I not my foes, as I use Thee.


Monday, February 19, 2024

Blessed Absolom Jones and the Fourth Beatitude

 


6 Epiphany – 2/16/25 – St. Mark’s, Charleston – Luke 6.22  - JTCO

“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets."


On this day, we give thanks for the life and example of The Rev. Absolom Jones… 

  Blessed Absolom – the name Absolom – The Father is Peace. Or Father Peace.  How beautiful and of him that is very true.

 He lived a long, productive life and I want to lift one chapter today but first, a little background.

  The Rev. Absolom Jones lived from 1746- 1818 – born into slavery in Delaware and  purchased his freedom in 1784 at the age of 38. He was ordained as a deacon in 1793 at the age of 47.  Nine years later, he was ordained to the priesthood becoming the first black Episcopal priest in our Church.

The year he was ordained as a deacon, 1793, was a fateful one for the city of Philadelphia.. At that time, Philadelphia  had a population of 50,000 – including 2,000 persons of African descent.  It was the largest urban center  and busiest port in the newly constituted United States at that time – thanks to the Delaware River.   Compare its population of 50,000 to Charleston at the same time with its population of somewhere between 16,000 and 17,000 souls.    

  While the many ships brought wealth to the city, they also, in 1793, brought unwelcome and lethal visitors – the Aedes aegypti mosquitos which were the carriers for Yellow Fever.. 

 A Yellow Fever epidemic began in August of 1793 and lasted through November of the same year.  Somewhere around 20,000 persons, the wealthy and privileged, fled the city – leaving behind the poor, the working classes, and the enslaved which, no doubt included most of the members of Blessed Absolom’s church – The African Episcopal Church St. Thomas.  Somewhere around 5,000 persons died of which nearly 250 were black.

Now, I want to give credit where credit is due.  I was reminded of the service rendered by Blessed Absolom and Richard Allen by the Rt. Rev. Shannon Macvean-Brown, the bishop of the Diocese of Vermont, who made a mention of this in her sermon preached at Vorhees this past week at their Absalom Jones commemoration.  

But, back to 1793 and the Yellow Fever epidemic. At one point, the leading medical doctor in town asked  Absolom Jones and Richard Allen if they could organize black volunteers to nurse the ill – mostly white people.  And they did just that, hundreds of black church members volunteered and rendered heroic service.  They nursed the sick, transported victims to hospitals, and buried the dead. 

And yet, instead of being recognized for their extraordinary courage and service, they were accused of treachery. 

It may be a miracle that Blessed Absolom did not contract yellow fever… or , more likely, it was that there was a good amount of knowledge among the enslaved and free black persons who were from  Africa where the disease originated.  They probably knew that it was connected to the mosquitos, how to protect themselves from the mosquitos and to keep them out of their homes. They had knowledge based on experience and I’m sure they tried to share it…but it was not until many, many years had passed that the white medical establishment finally made the connection between yellow fever and those particular mosquitos.  The connection was first suggested in 1905 and fully confirmed in the 1970s. How much suffering could have been prevented, had the white medical establishment listened to people who knew the connection.

Ryan P. Langton writes this in his book Philadelphia Under Siege    " ... instead of being rewarded and celebrated for their efforts and sacrifices, Black Philadelphians were shunned out of fear of infection and accused of profiteering. In a pamphlet published after the epidemic abated, Irish-born publisher Mathew Carey claimed that "the great demand for nurses afforded an opportunity for imposition, which was eagerly seized by some of the vilest of the blacks." Even as he acknowledged that leaders such as Absalom Jones and Richard Allen deserved "public gratitude," he repeated rumors that Black volunteers "were even detected in plundering the houses of the sick." 

Jones and Allen responded with their own pamphlet championing the services offered by Black Philadelphians. Jones and Allen also witnessed whites demand exorbitant prices [for care] and [also] take the valuables of the deceased. One person threatened to shoot them if they tried to carry any bodies near his home. Meanwhile, many Black nurses worked for no pay, with one elderly nurse asking only for a meal for her services. Living in a city that still saw Blacks as inferior to whites, Jones and Allen needed to show their detractors that Black volunteers exhibited "more humanity, more sensibility" than white Philadelphians during the epidemic. ” 

Jones and Allen and the black volunteers had cared for anyone - no matter their race - because they were the servants of Jesus Christ and this is what Jesus had asked of them..

Now, notice something – They did not fold.. they did not just quietly go away.. they confronted the slander, called out the racism, and defended themselves…  They did not back down from expressing their righteous anger in pamphlets – the primary method and form of political discourse at the time along with speeches – And, also, at the same time, faithful as they were,  I suspect they  held tightly to the fourth beatitude –

 “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets."

Let’s draw out some thoughts and questions…

For the longest time, as a kid, that beatitude really annoyed me.  It sounded like deliberately putting yourself in a position where you would be rejected would be a good thing, or  even to the point of being a doormat … and that you would be blessed if you did it… Little did I know that when it comes to following  Jesus ,  we don’t have to go looking for rejection.. and please notice, Jesus is not telling us to lay aside our self  respect.

When we try to show the love of God and the love of neighbor whether in the public square or in private, it often results in scorn being heaped on one’s head..We can challenge these things just as Jones and Allen did – they called out the treatment that they received.  Remember, remember…Even when you being rejected, do not let anyone rob you of your self-respect. 

So many people down through the years and all around the world have striven  for the rights of fellow human beings to just have the right to simply live a life of dignity – often at the cost of  being lied about, rejected, and losing their lives in doing so..

We promise in the baptismal covenant that we will strive for justice *and* peace among all people and to respect the dignity of every human being.  

Friends, if we take that promise seriously, it puts us at some risk – if Jesus called you to care for other in a time of plague, what would you do?  If Jesus called us to respect the dignity of people we really disagree with, can we do it? If Jesus calls us to speak up on behalf of those who have no one to speak for them – the poor, the homeless, the vulnerable – can we do it?

So, On this day we give thanks for Blessed Absolom – for the legacy of this beloved ancestor – and , yet, we also need to ask, what part of his work do we need to carry on?

Education, mutual and practical care for each other in the church, resistance against persistent racism, caring for those of any race whatever the need might be, or continuing to press against the ongoing dehumanizing of other people? May our Lord Jesus Christ help us hear rightly.  Amen.






Thursday, December 21, 2023

This Demented Inn

 


                                                                Art: Fritz Eichenberg

"Into this world, this demented inn, in which there is absolutely no room for him at all, Christ has come uninvited. But because he cannot be at home in it, because he is out of place in it, and yet he must be in it, his place is with those others who do not belong, who are rejected by power, because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated. With those for whom there is no room, Christ is present in this world."  -  Thomas Merton


Post is from here:  https://www.facebook.com/groups/thomasmertonpropheticwitness

Monday, May 8, 2023

Simone Weil on Attention and Grace

 


                                                        Simone Weil (1909-1943)


“Attention is the rarest and purest form of generosity.”

BY MARIA POPOVA

“Attention without feeling,” Mary Oliver wrote in her beautiful elegy for her soul mate, “is only a report.” To fully feel life course through us, indeed, we ought to befriend our own attention, that “intentional, unapologetic discriminator.”

More than half a century before Oliver, another enchantress of the human spirit — the French philosopher Simone Weil (February 3, 1909–August 24, 1943), a mind of unparalleled intellectual elegance and a sort of modern saint whom Albert Camus described as “the only great spirit of our times” — wrote beautifully of attention as contemplative practice through which we reap the deepest rewards of our humanity.

In First and Last Notebooks  — the out-of-print treasure that gave us Weil on the key to discipline and how to make use of our suffering — she writes:  Attention is the rarest and purest form of generosity.

This piercing thought comes fully abloom in Gravity and Grace  — a posthumous 1952 collection of Weil’s enduring ideas, culled from her notebooks by Gustave Thibon, the farmer whom she entrusted with her writings before her untimely death.  Weil considers the superiority of attention over the will as the ultimate tool of self-transformation:

We have to try to cure our faults by attention and not by will.

The will only controls a few movements of a few muscles, and these movements are associated with the idea of the change of position of nearby objects. I can will to put my hand flat on the table. If inner purity, inspiration or truth of thought were necessarily associated with attitudes of this kind, they might be the object of will. As this is not the case, we can only beg for them… Or should we cease to desire them? What could be worse? Inner supplication is the only reasonable way, for it avoids stiffening muscles which have nothing to do with the matter. What could be more stupid than to tighten up our muscles and set our jaws about virtue, or poetry, or the solution of a problem. Attention is something quite different.  Pride is a tightening up of this kind. There is a lack of grace (we can give the word its double meaning here) in the proud man. It is the result of a mistake.

 

Weil turns to attention as the counterpoint to this graceless will — where the will contracts the spirit, she argues, attention expands it: Attention, taken to its highest degree, is the same thing as prayer. It presupposes faith and love. Absolutely unmixed attention is prayer. If we turn our mind toward the good, it is impossible that little by little the whole soul will not be attracted thereto in spite of itself.

Gravity and Grace is one of the most spiritually nourishing texts ever published. Complement it with Weil on temptation and true genius, then revisit writer Melissa Pritchard on art as a form of active prayer and cognitive scientist Alexandra Horowitz on reawakening our capacity for attention.