Sunday, February 23, 2020

Ash Wednesday - Invitation to the Desert

 


Ash Wednesday – Feb. 22, 2023 – St. Mark’s and Church of the Holy Communion

 

From our psalm:  The Lord is full of compassion and mercy, long-suffering and of great goodness.  (Ps. 103.8)

 Today is Ash Wednesday.  This is the day  we turn a corner in our yearly pilgrimage as people of God traveling the way together and, if we look far ahead,  in the distance is the Cross.  His Cross. And, in between, a desert.

 We begin this day with a stark reminder --- Dust thou art  unto dust shalt thou return…

 Here is a story from very early on in ministry.  I was serving as an assistant at a parish, and it was Ash Wednesday… my husband  came to church and brought our then young son to the service  – He was maybe two- and, at that point, our only child .  When it was time for the imposition of ashes, they happened to come to my side of the rail.  I approached them. John was holding our son in his arms. I signed the ashes on my husband’s forehead and began to sign them on our son’s forehead.  At that point, I could not get the words out – dust thou art and to dust thou shalt return…I was overwhelmed in that moment with anguish at the thought of their mortality and it became almost unbearable.  I  did not want to think about the deaths of my beloveds.  And yet, then and now, this is the time we are called to remember that we are dust – and to dust we shall return… and to be mindful as the prayerbook puts it of the shortness and uncertainty of life.

During Lent, we are invited to not only recall our mortality but to draw closer to our Lord and to look at those places in our lives where we have missed the mark – the literal meaning of the Greek word sin – h’amartia –like an arrow missing the target.  And, we are called to look at those times and  places where we have fallen short. St. Paul reminds us that all have sinned and fallen short.  Too, we are invited to contemplate that in us which is broken and in need of healing as well as our own participation in systemic evil and the pain of the world.

And it is hard to get honest about our  own failures of character, our lack of love for our neighbors, our brokenness and all that is in us in desperate need of the healing touch of the one who heals us by his wounds.

Yes, It takes courage to look ourselves in the mirror and, truly, the only way we can do this  - so that it does not become a exercise in unhelpful self-flagellation  - is to approach God knowing that  as we do, he is already holding us in the arms of his mercy, and to form a Lenten intention- offering it to him-  of drawing closer and as we do that, we can trust that our living  God through the Holy Spirit will be at work within us to open our eyes and hearts more deeply to how he is already present with us.  Indeed, closer than a breath.

 The only difficultly is that usually the closer we draw to God, the more clearly we see our own sin.

  I believe that Julian  of Norwich observed this in her Divine revelations of Love - That the closer we draw to the source of a bright  light, the darker and sharper our shadow appears to be. 

 It is only through the never failing compassion and mercy of the Lord – seen so clearly in the face of Jesus - that we can have the confidence to accept the invitation of the Forty Days of Lent…

Think with me about the Forty days and  notice something.. something that can make a difference if we can get it down into our bones.

Noah and his family, stewards of creation, were sheltered in the ark by the mercy of God – while the rains fell and the flood waters swept around them as they floated over a ruined civilization on a desert of water.  And, when they landed, a new age began – the sign of which was a rainbow placed by God.

 Moses, fleeing after he murdered an Egyptian, spent forty years as a shepherd for his father in law Jethro before he encountered the Burning Bush and his call to return to Egypt to lead God’s people out of captivity.  Moses was hidden by the mercy of God from the wrath of the Egyptians and found a new life in the desert..

 The Children of Israel – wandering in the desert for forty years, learned how to become a people and to follow God’s guidance – cloud by day, fire by night. At every turn, and even in radical idolatry, they were  sustained by the mercy of God..  manna in the wilderness and water from the rock – given the Ten Commandments, entered in Covenant, and finally brought  Home.

 And, Elijah fasted for 40 days as he traveled to the cave on Mt. Horeb – fleeing from King Ahab and Queen Jezebel after he, Elijah, had slain the prophets of Baal on Mt. Carmel.   And God, in his mercy, met Elijah in that cave on Mt. Horeb—and spoke to him in a small still voice and then sent him to Damascus and into a new chapter…

 And, our Lord Jesus, after his baptism in the River Jordan was led – some accounts say – driven by the Holy Spirit – into the desert where he struggled with the temptations that beset us all and was sustained in that desert and at the end angels came and ministered to him, and he emerged from that desert with clarity of calling and then launched his mission to reclaim and reconcile God’s people.

 For each of these – the Forty days (or years) were both a time of very real trial and testing and also a significant turning point…  and in every instance and throughout the entire time, they were held in the merciful care of our God…

 Just as you, Church, are now…You are entering the desert of the Forty Days – it can be a turning point ..  both for us as individuals and collectively as the faith community, the people of God in this place.  In that desert – don’t be afraid to face into the sin and the brokenness of your life – and, as you do, know that at the same time  you are being held in the merciful, faithful, healing embrace  of our God who not only sustains us but who in Jesus Christ, is our companion every single step of the way.   The desert awaits, may we enter in with courage and hope.  Amen.

 

 

JTCO- 2/22/23

 

 

 

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