Monday, January 27, 2020

Epiphany 3A 2023 - Follow

 Epiphany 3A – Jan. 22, 2023- St. Mark’s Episcopal Church – Charleston, SC


Have you experienced this ?   Waking up in the dark, disoriented, at home or away,  and what’s the first thing you do?  For me, it’s getting oriented to where I am by looking for  a nearby light: clock, watch, phone, nightlight.. When I see the light, then I know where I am.  Has this happened to  you?

In our gospel reading from Matthew this morning , he quotes the prophet Isaiah, as he tells us about the beginning of the public ministry of Jesus –

“The people who sat in darkness who sat in darkness have seen a great light – and those who sat in the region and shadow of death, light has dawned…”

(do you recall that we read this on Christmas Eve?)

I want to take a little time to sketch out some of the background…

Matthew sees the beginning of Jesus ministry as the dawn of a new day after a very long night of darkness. St. John would say, “the light shines in the darkness.” For  Isaiah, that darkness was the Babylonia captivity and, for Jesus, that darkness probably was the Roman occupation as well as separation from God.

So, here is Jesus, fresh from his baptism and followed by the temptation in the desert, and his public ministry as an itinerant, that is, wandering rabbi launches..

Sometimes we get the impression that Jesus was an illiterate  country bumpkin with little to no formal education.  That does not appear to be the case. The Jewish people took the religious education of their children very seriously and especially during and after the exile period.  Schools were attached to the synagogues and there were three levels of education…with everyone being required to complete the first two…The Pirke Avot, a writing from the Mishnah which is a compilation of Jewish ethical teachings, describes it this way…

First level:  Between 5 and 9, one begins a study of the Torah – lots of memorization – Boys and girls

Second level:  Between 10 and 13 – the study of the other writing – prophets, psalms, wisdom, and more..  upon completion of this stage, a participation in the first Passover – definitely boys – maybe girls depending upon the community..

This is where formal religious education ended for most people…

The third level – at fifteen-  engaged with a study of the Talmud…if the young person was wealthy or recognized as particularly gifted.. because this was age when young men were expected to learn a trade, to get married at eighteen and by twenty to pursue that trade, and by thirty to be in full vigor and mastery…in other words, they needed to be self-supporting…[1]

And, if they were not self-supporting, someone had to underwrite them..

Jesus most certainly completed the first two levels and more than likely the third… he definitely spoke Hebrew, Aramaic, and Greek ..and perhaps some Latin.  His third level of education had probably been underwritten by his home synagogue.

After completing his training, it appears that he  followed John the Baptist – an itinerant teacher – prophet  for a time, was baptized by him and then he drawn into  the desert for a time and testing and discernment about his own ministry.  He emerged to begin his own ministry as an itinerant rabbi..

In our age of mass communication, our religious teachers are not normally itinerant - but in Jesus’ day, it was the norm…” “

Dr.  Shmuel Safrai,  an Israeli university professor, and author, writes there were hundreds and perhaps thousands of such rabbis circulating in the land of Israel in Jesus’ day. These rabbis did not hesitate to travel to the smallest of the villages or the most remote parts of the land. They would often conduct their classes in the village square or out under a tree (Safrai, ibid, 965) [2].. In some instances, classes would be conducted in someone’s home. Often these classes were small. The rabbis did not hesitate to teach as few as four or five students. According to custom, one could not charge for teaching the Scriptures, so the itinerant rabbi was dependent upon the hospitality and generosity of the community. Many rabbis carried their food with them – a pouch of meal and a few olives. From such they subsisted, not wanting to be a burden to their host. The rabbi’s stay in the community might last from only a few days to weeks, or even months. However, for the long term student (“disciple”), learning from a rabbi meant traveling, since the rabbi was always moving from place to place. If one wanted to learn from a rabbi, one had to “follow after him.”

Attaching oneself to a rabbi was like a graduate course.. sort of like a traveling seminary

The idea was that you were drawn to them and asked them to take you on..and you walked with them and followed them – learning interpretation , seeing how they blessed their food, how they applied Torah to everyday life  and at the end of your time with them – two or three years , you would begin to gather your own disciples..and launch your own ministry.

Now… consider our reading this morning, normally the way you’d attach yourself to a rabbi, was you’d get interested in their teaching and then ask to follow them..

What’s interesting here, in Matthew,  is that Jesus does not wait for the wealthy and gifted to seek him out- instead he recruited some very unlikely folks…

And in that final verse – we have a summary of what Jesus and his disciples did –

He taught, he proclaimed, he healed…is this not a good job description for the Church?

 

Three questions

1.   So, to us.. Jesus Christ our resurrected Lord is still the light in the darkness – the fixed point to which we can orient ourselves –

What is darkness under which you are sitting?  No matter how dark it is… the light of Christ is shining.. ask him to help you see it…..

2.  By virtue of our baptism, we are called to be his disciple – can we learn to follow? We need Jesus to be our savior but are we willing to follow him as our Lord?

How hard it is for us to follow—

And how fearful we are of putting our trust in a leaders who prove unworthy of that trust—and there is no doubt that people will let us down..but there is one who will never let us down and that is Jesus Christ..

So, second question – how can we learn to follow? 

by studying his words, his teaching, and his actions—

in prayer – by saying directly in prayer – Lord, I am willing to follow where you lead.. forming that intention  and then learning how to get attuned to the interior leading of the Holy Spirt.. and to pray – thy will be done..

by being in the presence of others who love Jesus and who seek to follow him and usually we can find them at Church– by keeping good company..

and finally,  how are you doing with fishing for people?   The call to catch people for the kingdom did not die with Peter and Andrew, James and John – it is our call too… and this can seem sometimes like a heavy – I was afraid that if I really let Go get a hold of me , I’d start preaching like the Beaufort Street Preachers.. practically assaulting people with the gospel..

No,  if you are willing, God will use every bit of who you are and your life experience to teach, proclaim or heal… in ways we cannot anticipate..

Here’s a true story about how God uses every bit of our life experience to be able to connect with others… that from the Rev. Courtney Ellis – a Presbyterian pastor –

She writes that she was in high school, their chorus teacher made them learn to sing Silent Night in German…she and the other students thought it was ridiculous and complained bitterly about it…

Fast forward ten years. She is ordained and conducting a Christmas service in a nursing home.. some resident had walked in and others were rolled in.  She went around and greeted people  noticed one man in a wheel chair who was very unengaged and asked about him, “O that’s Arlo, he’s non verbal.”  They went on with the service and at the end they sang Silent Night in English – she noticed his lips were moving and she leaned over and heard him say “Stille Nacht” – she repeated it back and then began singing Silent Night to him in the German language that she had learned so many years before.. He sang along – every word.  

She said, I realize now that God had me learn Silent Night in German just for Arlo. 

When it comes to being a fisher for people, God does not waste any of our experience… but will use it all to connect so that we can be hold up the light of Christ to those who are sitting in darkness -

So, on this day… if you are sitting in the darkness, look for the light of Christ – it’s there – the light shines and the darkness cannot overcome it..

And on this day, hear anew your own call to follow Jesus Christ..  “Follow Me”

And on this day, be willing to be the light for another…

 May we be faithful to this in our own time…  Amen.

 



[1] Study Shows Jesus as Rabbi - Bible Scholars  (Professor Shmuel Safrai, in his article, “Education and the Study of the Torah,” 945-970 in Volume Two of The Jewish People of the First Century,)

[2]Ibid.

Monday, January 6, 2020

Myrrh and MIssion



A beautiful meditation ....

                                                           Myrrh and Mission

Myrrh is a mystery to most people. Gold we understand, and we can make a good guess about frankincense. But what is myrrh? And why would anyone give it to a baby?
Myrrh is a fragrant resin produced when certain types of trees receive wounds that penetrate past the bark and into the wood. The resin gathers and hardens into crystals. These crystals can be burned like incense or ground into a powder that can be mixed with creams and liquids. In ancient times, myrrh was used as a beauty aid, for medicinal purposes, in worship, and in burial rites.
We see all of these uses in the Bible. Queen Esther used myrrh in her beauty preparations prior to meeting the Persian king (Esther 2:12). In Mark’s Gospel, Jesus refuses to drink the pain-dulling wine mixed with myrrh before being crucified (Mark 15:23). Myrrh played an important part in religious ritual. In the book of Exodus, God prescribes myrrh as a key ingredient of the oil used to consecrate priests as well as sacred places and things (Exodus 30:23). John’s Gospel recounts that Nicodemus brought a mixture of myrrh and aloes to prepare Jesus’ body for burial (John 19:39). Myrrh was likely one of the spices carried by the women who discovered the empty tomb on Easter morning. Because of these last uses, Eastern Christians name the women and men who prepared Jesus’ body for burial and accompanied him to the tomb as the myrrh-bearers.
The magi’s gift of myrrh captures all these meanings: beauty, healing, holiness, and death. And, in so doing, this gift helps us to understand Jesus’ mission in the world. The magi were searching for a king. The kingdom that Jesus came to announce is a kingdom of beauty, healing, and holiness—a kingdom inaugurated by Jesus’ saving death.
As myrrh originates in the wounds of a tree, the kingdom is born in the water and blood issuing from the wound in Jesus’ side. As a beauty aid, myrrh was renowned for restoring youthful vitality to aging skin. Similarly, in Christ all things are made new, reborn and restored. In his public ministry, Jesus announced the in-breaking of the kingdom with mighty deeds, signs, and wonders. Many of these signs were acts of healing. But these healings went beyond a return to physical health. Jesus healed lepers and the woman with a hemorrhage, ailments that excluded them from participation in the community. Similarly, by raising Jairus’s daughter and the son of the widow of Nain, he restored both them and their families, offering security and a future.
Most profoundly, Jesus’ mission was a call to holiness. Everyone who claims to follow Christ is called to follow his path of holiness. This holiness is not about abandoning a sinful world, but about embracing those in greatest need. Like the myrrh-bearers of the Gospels, we are called to accompany the poor, the outcast, the sick, and the dying, offering comfort and compassion, honoring their dignity as children of God.
Like the wise men and women throughout history who have searched for Jesus, we must ask ourselves: How can we, weak and wounded as we are, become myrrh-bearers to a world desperately in need of beauty, healing, and holiness?

—Mary Elizabeth Sperry


Mary Elizabeth Sperry holds a master’s degree in liturgical studies from the Catholic University of America. She has worked for the United States Conference of Catholic Bishops since 1994 and is the author of numerous articles and books, including Scripture in the Parish: A Guide for Catholic Ministry. Visit her blog at maryelizabethsperry.com.